One day the Patriarch sent for his disciples, Fat Hoi, Chi Shing, Fat Tat, Shin Wui, Chi Sheung, Chi Tong, Chi Chai, Chi Tao, Fat Chun, Fat U, etc., and addressed them as follows:-
“You men are different from the common lot. After my entering into Parinirvana, each of you will be the Dhyana Master of a certain district. I am, therefore, going to give you some hints on preaching, so that when doing so, you may keep up the tradition of our School.
First mention the three Categories of Dharmas, and then the thirty-six ‘pairs of opposites’ in the activities (of the Essence of Mind). Then teach how to avoid the two extremes of ‘coming in’ or ‘going out’. In all preaching, stray not from the Essence of Mind.
Whenever a man puts a question to you, answer him in antonyms, so that a ‘pair of opposites’ will be formed. (For example), ‘coming’ and ‘going’ are the reciprocal cause of each other; when the interdependence of the two is entirely done away with there would be, in the absolute sense, neither ‘coming’ nor ‘going’. Continue reading “Chapter X – His Final Instructions”
An edict dated the 15th day of the 1st Moon of the 1st year of Shin Lung, issued by the Empress Dowager Chek Tin and the Emperor Chung Chung ran as follows:-
“Since we invited Grand Masters Wei On and Shin Shau to stay in the palace to receive our offerings, we have studied the ‘Buddha Vehicle’ under them whenever we could find time after attending to our imperial duties. Out of sheer modesty, these two Masters recommended that we should seek the advice of Dhyana Master Wei Lang of the South, who has esoterically inherited the Dharma and the robe of the Fifth Patriarch as well as the ‘Heart Seal‘ of Lord Buddha. Continue reading “Chapter IX – Royal Patronage”
One day Prefect Wai entertained the Patriarch and asked him to preach to a big gathering. At the end of the feast, Prefect Wai asked him to mount the pulpit (to which the Patriarch consented). After bowing twice reverently, in company with other officials, scholars, and commoners, Prefect Wai said, “I have heard what Your Holiness preached. It is really so deep that it is beyond our mind and speech, and I have certain doubts which I hope you will clear up for me.” “If you have any doubts,” replied the Patriarch, “please ask, and I will explain.”
“What you preach are
the fundamental principles
taught by Bodhidharma,
are they not?” “Yes,” replied the Patriarch. “I was told,” said Prefect Wai, “that at Bodhidharma’s first interview with Emperor Wu of Liang he was asked what merits the Emperor would get for the work of his life in building temples, allowing new monks to be ordained (royal consent was necessary at that time), Continue reading “Chapter III – Questions and Answers (Bodhidharma, Amitabha, Pure Land)”
Next day Prefect Wai asked the Patriarch to give another address. Thereupon, having taken his seat and asked the assembly to purify their mind collectively, and to recite the ‘Maha Prajnaparamita’ Sutra, he gave the following address:-
Learned Audience, the Wisdom of Enlightenment is inherent in every one of us. It is because of the delusion under which our mind works that we fail to realise it ourselves, and that we have to seek the advice and the guidance of enlightened ones before we can know our own Essence of Mind. You should know that
so far as Buddha-nature is concerned,
there is no difference between an
enlightened man and an ignorant one.
What makes the difference is that
one realises it, while the other
is ignorant of it.
Now, let me talk to you about Maha Prajnaparamita, so that each of you can attain wisdom.
Learned Audience, those who recite the word ‘Prajna‘ the whole day long do not seem to know that Prajna is inherent in their own nature. But mere talking on food will not appease hunger, and this is exactly the case with these people. Continue reading “Chapter II – On Prajna”