One day the Patriarch sent for his disciples, Fat Hoi, Chi Shing, Fat Tat, Shin Wui, Chi Sheung, Chi Tong, Chi Chai, Chi Tao, Fat Chun, Fat U, etc., and addressed them as follows:-
“You men are different from the common lot. After my entering into Parinirvana, each of you will be the Dhyana Master of a certain district. I am, therefore, going to give you some hints on preaching, so that when doing so, you may keep up the tradition of our School.
First mention the three Categories of Dharmas, and then the thirty-six ‘pairs of opposites’ in the activities (of the Essence of Mind). Then teach how to avoid the two extremes of ‘coming in’ or ‘going out’. In all preaching, stray not from the Essence of Mind.
Whenever a man puts a question to you, answer him in antonyms, so that a ‘pair of opposites’ will be formed. (For example), ‘coming’ and ‘going’ are the reciprocal cause of each other; when the interdependence of the two is entirely done away with there would be, in the absolute sense, neither ‘coming’ nor ‘going’. Continue reading “Chapter X – His Final Instructions”
*Note by the late Mr. Dwight Goddard.
When Hui-Neng (Wei Lang) was at the Patriarch’s monastery at Wong-mui, the Master (or Dean as we should call him) was Shin-shau, a notably learned monk of the Dhyana School. After Hui-Neng left Wong-mui he lived in retirement for a number of years, but Shin-shau, in disappointment at not receiving the appointment of Sixth Patriarch, returned to his home in the North and founded his own School which later, under Imperial patronage, came into great prominence. But after the death of Shin-shau the School steadily lost prestige, and later dropped out of importance. But the different principles of the two schools, “Sudden Enlightenment” of the Sixth Patriarch’s Sudden School and “Gradual Attainment” of Shin-shau’s Northern School, have continued to divide Buddhism and do so today. The principle in dispute is whether enlightenment comes as a gradual attainment, through study of the scriptures and the practice of Dhyana or, as the Japanese say, it comes in some sudden and convincing “satori.” It is not a question of quickness or slowness in arriving at it; “gradual attainment” may arrive sooner than “sudden enlightenment.” It is the question whether enlightenment comes as the culmination of a gradual process of mental growth, or whether it is a sudden turning at the seat of consciousness, from a habitual reliance on the thinking faculty (a looking outward) to a new use of a higher intuitive faculty (a looking inward).
While the Patriarch was living in Po Lam Monastery, the Grand Master Shin Shau was preaching in Yuk Chuen Monastery of King Nam. At that time the two Schools, that of Wei Lang of the South and Shin Shau of the North, flourished side by side. As the two Schools were distinguished from each other by the names “Sudden” (the South) and “Gradual” (the North), the question which sect they should follow baffled certain Buddhist scholars (of that time). Continue reading “Chapter VIII – The Sudden School and the Gradual School*“
JOURNEY No. 55 5th Moon 9th Day (14th June 1978)
Touring the Tenth Tribunal –
Visiting Zhuan Lun Wang
Now that we will be touring the Tenth Tribunal, the job of writing Diyu Youji will soon come to an end. All the souls who had gone through the various punishments meted out to them by the 10 Tribunals will be so much confused that, on rebirth, they will not be able to recollect their various incidents and experiences in Hades. But those who are ascetic practitioners Continue reading “Journey No. 55 – Touring the Tenth Tribunal”