Chapter III – Questions and Answers (Bodhidharma, Amitabha, Pure Land)

One day Prefect Wai entertained the Patriarch and asked him to preach to a big gathering. At the end of the feast, Prefect Wai asked him to mount the pulpit (to which the Patriarch consented). After bowing twice reverently, in company with other officials, scholars, and commoners, Prefect Wai said, “I have heard what Your Holiness preached. It is really so deep that it is beyond our mind and speech, and I have certain doubts which I hope you will clear up for me.” “If you have any doubts,” replied the Patriarch, “please ask, and I will explain.”

“What you preach are

the fundamental principles
taught by
Bodhidharma,

are they not?” “Yes,” replied the Patriarch. “I was told,” said Prefect Wai, “that at Bodhidharma’s first interview with Emperor Wu of Liang he was asked what merits the Emperor would get for the work of his life in building temples, allowing new monks to be ordained (royal consent was necessary at that time), Continue reading “Chapter III – Questions and Answers (Bodhidharma, Amitabha, Pure Land)”

Chapter II – On Prajna

Next day Prefect Wai asked the Patriarch to give another address. Thereupon, having taken his seat and asked the assembly to purify their mind collectively, and to recite the Maha PrajnaparamitaSutra, he gave the following address:-

Learned Audience, the Wisdom of Enlightenment is inherent in every one of us. It is because of the delusion under which our mind works that we fail to realise it ourselves, and that we have to seek the advice and the guidance of enlightened ones before we can know our own Essence of Mind. You should know that

so far as Buddha-nature is concerned,
there is no difference between an
enlightened man and an ignorant one.

What makes the difference is that
one realises it, while the other
is ignorant of it.

Now, let me talk to you about Maha Prajnaparamita, so that each of you can attain wisdom.

Learned Audience, those who recite the word ‘Prajna‘ the whole day long do not seem to know that Prajna is inherent in their own nature. But mere talking on food will not appease hunger, and this is exactly the case with these people. Continue reading “Chapter II – On Prajna”